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Transgender Ukraine, desperately in need of western approval

The split personality of the Russian soul: Moscow and Kiev.

Alex Christoforou

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Ukraine is ready to sacrifice everything, its culture, its history, its religion and its sense of self, so as to be included in the rapidly declining western system.

Why would Ukraine hitch itself onto a train that is crashing at such a rapid pace, when north of its borders and eastward towards China, a new world is rising?

Via GEFIRA…

All nations can be made to suffer from disturbed or split personality and then they are unhappy after their own fashion, toys in the hands of the powers that be.

All healthy nations are alike, but an unhealthy nation is unhealthy after its own fashion. This paraphrase of the opening sentence from Leo Tolstoy’s Anna Karenina neatly serves the purpose of analyzing the Ukrainian soul, a soul that has dissociative identity disorder. A transgender man has an identity disturbance in that he thinks or feels he was born a woman and other females are not his sexual partners. The same is true of peoples. A Ukrainian thinks or feels he is not Russian and, consequently, that Russians are not his brothers. A transgender man physically looks like a man and still thinks he is not a male; a Ukrainian speaks Russian, professes Orthodox Christianity, writes Cyrillic and still says he is anything but.

We from such European countries as Poland, France or Germany may ask ourselves, what is the origin of the Ukrainian state? What is the origin of the Russian state? Ukrainian and Russian children learn about the same beginnings of their respective countries, read stories about Rurik, Oleg and Olga, Vladimir the Great and Yaroslav the Wise. Polish and Czech, French and Spanish, British and Norwegian children do not learn that their respective nations share the same origin whereas Ukrainian and Russian children do. Kiev is regarded as the mother of Russian cities. True, there was a time when the Russian vast lands were split into a number of principalities, but then Italian, Polish, and German were too.

The land east of the Bug River and west of the Urals is historically, ethnographically, culturally and emotionally referred to russkiy mir(Russian world, Russian civilization). In the Middle Ages it was known as Rus’ or Ruthenia and was comprised of Great Russia with its centre in Moscow, Little Russia with its centre in Kiev and White Russia with its present-day centre in Minsk. They all three share one and the same founding legend.

Parts of Rus’ (or Ruthenia) were once conquered and held by the Tartars (Mongols), Lithuania and Poland, which might have contributed to the split in the collective psyche of the people inhabiting these areas. Yet, Poland too, was partitioned by three foreign powers and kept in subjugation for more than a hundred years. The occupying forces made various attempts to either Germanize or Russify its population, and still Poland emerged as one nation.

True, some Ukrainians, especially in the western parts of the country speak a variety of Russian, which they call a separate language. Yet the Ukrainian language is not more different from Russian than the Bavarian or Liverpudlian dialects are different from German or English. Surely, nobody says we have the Bavarian or Liverpudlian languages? In the 19th century the Ukrainian dialect of the Russian tongue was forcibly turned into a language by deleting some of the Russian and taking on some of the Polish vocabulary and affirming the local west-Ukrainian pronunciation. The Russian Cyrillic alphabet used for Ukrainian has as many as… three ‘new’ characters. Well, the American variety of English, too, has some spelling and pronunciation peculiarities that make it a tiny bit different from its British counterpart, yet American children are taught English at school, not American.

Of course, such differences are skilfully exploited by the powers that be just as it was done in the case of Yugoslavia, where Westerners could be easily duped into believing that Croats and Serbs speak two entirely different languages because… the former use the Latin whereas the latter the Cyrillic script, while in point of fact they speak the same language. The Turkish language has not changed simply because Kemal Atatürk had the Arabic script done away with and decreed the use of Latin characters, or did it?

What’s the matter with Ukrainian identity disturbance? The whole can be traced back to the times of Peter the Great and then again to 19th century when among the Russian intelligentsia the movement of Westernizers (Западничество) came into being, which reflected the split Russian soul. Part of it wants to stay Russian, Slavophile, the other part is ashamed of being Russian. A split personality syndrome. Ukrainians for the most part represent the pro-Western inclination of the Russian soul. In a similar case of the Southern Slavs, Croats have been westernized since the dawn of their history as they accepted Christianity from Rome; Serbs became easterners as they accepted Christianity from Byzantium. A Ukrainian is a Russian desperately in need of westernizing himself and his country. The tighter is the leash on which Moscow holds him, the more disruptive tendencies a Ukrainian will show. This pro-Western strand in the Russian soul is being skilfully exploited by the West for its own purposes. Nations, as we know, can be created when it suits someone’s purposes. At present Germans in Austria are Austrians, not Germans, but there was a time when they were Germans; Catalans are Spaniards or they are not Spaniards, as the case may be; not long ago citizens of the German Democratic Republic would have fought against their historical compatriots from the Federal German Republic. Did we have two German nations?

Ukrainians cutting themselves off from Moscow are like the British colonists across the Atlantic cutting themselves off from the British crown. The difference is, however, that the thirteen colonies at least comprised a significant number of nations other than English, Welsh or Scottish and they were mostly religious rebels from the Church of England. Ukrainians, on the other hand, are like their Russian compatriots Orthodox Christians and have no significant national or religious minorities. Furthermore, throughout history Ukrainians have hardly ever rebelled against Moscow. They willingly declared their allegiance to the Great Russian capital in 1654 (Treaty of Pereyaslav) at the climax of the largest revolt against the Polish Crown. Prior to that event Kiev was part of the the Polish–Lithuanian Commonwealth. Thus Little Russians broke away from a culturally western country to happily let themselves be embraced by their eastern brothers. The Russian soul subconsciously knew where it belonged. In Poland Ukrainians were called Cossacks and later Rusini(which in Polish is as close to the word denoting Russians as in English Germanic is to German).

Ukraine’s territory after World War One and the Russian Civil War was carved out of Russia by the Bolsheviks, who happily joined to Ukraine vast eastern areas, without the Crimea, though. The Bolsheviks themselves were mostly of non-Russian nationality or indifferent to national questions, so they didn’t care about such things as delineating territories. In 1956 Nikita Khrushchev, Secretary General of the Communist Party of the Soviet Union (for all practical purposes the Soviet Union’s president), himself a Ukrainian, carved the Crimea out of Russia (then a Soviet Socialist Republic) and had it joined to Ukraine (then, too, a Soviet Socialist Republic). Thus the peninsula was not Russian only for a few decades (1956-2014) and only formally because it was and is inhabited by Russians. When it was incorporated back into Russia, not a shot was fired on the Ukrainian side.

Now the West-prone Russians (centered around Kiev) are being played off against the West-averse Russians (centered around Moscow) and both are presented to the world as two separate nations. Were the Americans two separate nations when they fought the Civil War of 1861-1865? The resentment in the southern states against the North has persisted ever since. If Russia were the world’s superpower rather than the United States, she might as well choose to play the southern American states off against Washington. Then, conversely, rather than having Ukrainians jumping in the city squares and shouting “Кто не скачет, тот москаль!” (Who is not jumping [with us] is Moscow’s [lackey (useful idiot)]), we would have Southerners jump and shout “Who’s not jumping with us, is Washington’s lackey”. And surely, in due time we would learn that Southerners speak a language other than the Northerners and have every right to be recognized as a separate nation.

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Kiev ‘Patriarch’ prepares to seize Moscow properties in Ukraine

Although Constantinople besought the Kiev church to stop property seizures, they were ignored and used, or perhaps, complicit.

Seraphim Hanisch

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The attack on the Eastern Orthodox Church, brought about by the US State Department and its proxies in Constantinople and Ukraine, is continuing. On October 20, 2018, the illegitimate “Kyiv (Kiev) Patriarchate”, led by Filaret Denisenko who is calling himself “Patriarch Filaret”, had a synodal meeting in which it changed the commemoration title of the leader of the church to include the Kyiv Caves and Pochaev Lavras.

This is a problem because Metropolitan Onuphry of the Ukrainian Orthodox Church which is canonically accepted and acts as a very autonomous church under the Moscow Patriarchate has these places under his pastoral care.

This move takes place only one week after Patriarch Bartholomew I of Constantinople unilaterally (and illegally) lifted the excommunications, depositions (removal from priestly ranks as punishment) and anathemas against Filaret and Makary that were imposed on them by the hierarchy of the Moscow Patriarchate.

These two censures are very serious matters in the Orthodox Church. Excommunication means that the person or church so considered cannot receive Holy Communion or any of the other Mysteries (called Sacraments in the West) in a neighboring local Orthodox Church. Anathema is even more serious, for this happens when a cleric disregards his excommunication and deposition (removal from the priesthood), and acts as a priest or a bishop anyway.

Filaret Denisenko received all these censures in 1992, and Patriarch Bartholomew accepted this decision at the time, as stated in a letter he sent to Moscow shortly after the censures. However, three years later, Patriarch Bartholomew received a group of Ukrainian autocephalist bishops called the Ukrainian Orthodox Church in the USA, who had been in communion with Filaret’s group. While this move may have been motivated by the factor of Bartholomew’s almost total isolation within Istanbul, Turkey, it is nonetheless non-canonical.

This year’s moves have far exceeded previous ones, though, and now the possibility for a real clash that could cost lives is raised. With Filaret’s “church” – really an agglomeration of Ukrainian ultranationalists and Neo-Nazis in the mix, plus millions of no doubt innocent Ukrainian faithful who are deluded about the problems of their church, challenging an existing arrangement regarding Ukraine and Russia’s two most holy sites, the results are not likely to be good at all.

Here is the report about today’s developments, reprinted in part from OrthoChristian.com:

Meeting today in Kiev, the Synod of the schismatic “Kiev Patriarchate” (KP) has officially changed the title of its primate, “Patriarch” Philaret, to include the Kiev Caves and Pochaev Lavras under his jurisdiction.

The primate’s new official title, as given on the site of the KP, is “His Holiness and Beatitude (name), Archbishop and Metropolitan of Kiev—Mother of the cities of Rus’, and Galicia, Patriarch of All Rus’-Ukraine, Svyaschenno-Archimandrite of the Holy Dormition Kiev Caves and Pochaev Lavras.”

…Thus, the KP Synod is declaring that “Patriarch” Philaret has jurisdiction over the Kiev Caves and Pochaev Lavras, although they are canonically under the omophorion of His Beatitude Metropolitan Onuphry of Kiev and All Ukraine, the primate of the canonical Ukrainian Orthodox Church.

Philaret and his followers and nationalistic radicals have continually proclaimed that they will take the Lavras for themselves.

This claim to the ancient and venerable monasteries comes after the Holy Synod of the Ecumenical Patriarchate announced that it had removed the anathema placed upon Philaret by the Russian Orthodox Church and had restored him to his hierarchical office. Philaret was a metropolitan of the canonical Church, becoming patriarch in his schismatic organization.

Representatives of the Ecumenical Patriarchate have clarified that they consider Philaret to be the “former Metropolitan of Kiev,” but he and his organization continue to consider him an active patriarch, with jurisdiction in Ukraine.

Constantinople’s statement also appealed to all in Ukraine to “avoid appropriation of churches, monasteries, and other properties,” which the Synod of the KP ignored in today’s decision.

The KP primate’s abbreviated title will be, “His Holiness (name), Patriarch of Kiev and All Rus’-Ukraine,” and the acceptable form for relations with other Local Churches is “His Beatitude Archbishop (name), Metropolitan of Kiev and All Rus’-Ukraine.”

The Russian Orthodox Church broke eucharistic communion and all relations with the Ecumenical Patriarchate over this matter earlier this week. Of the fourteen local Orthodox Churches recognized the world over, twelve have expressed the viewpoint that Constantinople’s move was in violation of the canons of the Holy Orthodox Church. Only one local Church supported Constantinople wholeheartedly, and all jurisdictions except Constantinople have appealed for an interOrthodox Synod to address and solve the Ukrainian matter in a legitimate manner.

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Massacre in Crimea kills dozens, many in critical condition

According to preliminary information, the incident was caused by a gas explosion at a college facility in Kerch, Crimea.

The Duran

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“We are clarifying the information at the moment. Preliminary figures are 50 injured and 10 dead. Eight ambulance crews are working at the site and air medical services are involved,” the press-service for the Crimean Ministry of Health stated.

Medics announced that at least 50 people were injured in the explosion in Kerch and 25 have already been taken to local hospital with moderate wounds, according to Sputnik.

Local news outlets reported that earlier in the day, students at the college heard a blast and windows of the building were shattered.

Putin Orders that Assistance Be Provided to Victims of Blast in Kerch – Kremlin Spokesman

“The president has instructed the Ministry of Health and the rescue services to take emergency measures to assist victims of this explosion, if necessary, to ensure the urgent transportation of seriously wounded patients to leading medical institutions of Russia, whether in Moscow or other cities,” Kremlin spokesman Dmitriy Peskov said.

The president also expressed his condolences to all those affected by the tragic incident.

Manhunt Underway in Kerch as FSB Specialists Investigate Site of Explosion – National Anti-Terrorist Committee

The site of the blast that rocked a city college in Kerch is being examined by FSB bomb disposal experts and law enforcement agencies are searching for clues that might lead to the arrest of the perpetrators, the National Anti Terrorism Committee said in a statement.

“Acting on orders from the head of the NAC’s local headquarters, FSB, Interior Ministry, Russian Guards and Emergency Ministry units have arrived at the site. The territory around the college has been cordoned off and the people inside the building evacuated… Mine-disposal experts are working at the site and law enforcement specialists are investigating,” the statement said.

Terrorist Act Considered as Possible Cause of Blast in Kerch – Kremlin Spokesman

“The tragic news that comes from Kerch. Explosion. The president was informed … The data on those killed and the number of injured is constantly updated,” Peskov told reporters.

“[The version of a terrorist attack] is being considered,” he said.

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Russian Orthodox Church officially breaks ties with Constantinople

Biggest separation in almost 1,000 years as world’s largest Orthodox Church cuts communion with Constantinople over legitimizing schismatics.

Seraphim Hanisch

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The schism between the Russian Orthodox Church and the Ecumenical Patriarchate became official today, October 15, 2018, as the Russian Holy Synod reviewed the recent granting of communion to two schismatic groups in Ukraine, pursuant to Constantinople’s intent to grant autocephaly (full self-rule, or independence) to the agglomeration of these groups.

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RT reported that the Synod ruled that any further clerical relations with Constantinople are impossible, given the current conditions. Metropolitan Hilarion Alfeyev told journalists today about the breach in relations:

“A decision about the full break of relations with the Constantinople Patriarchate has been taken at a Synod meeting” that is currently been held in the Belarusian capital of Minsk, Hilarion said, as cited by TASS.

The move comes days after the Synod of the Constantinople Patriarchate decided to eventually grant the so-called autocephaly to the Ukrainian Orthodox Church, thus making the clerical organization, which earlier enjoyed a broad autonomy within the Moscow Patriarchate, fully independent.

The Moscow Patriarchate also said that it would not abide by any decisions taken by Constantinople and related to the status of the Ukrainian Orthodox Church. “All these decisions are unlawful and canonically void,” Hilarion said, adding that “the Russian Orthodox Church does not recognize these decisions and will not follow them.”

At the same time, the Russian Church expressed its hope that “a common sense will prevail” and Constantinople will change its decision. However, it still accused the Ecumenical Patriarch of initiating the “schism.”

The marks the most significant split in the Orthodox Church since the Great Schism of 1054, in which Rome excommunicated Constantinople, a breach between the Roman Catholics and Orthodox which has persisted ever since then, becoming hardened and embittered after the Roman Catholic armies sacked Constantinople during the Fourth Crusade in 1204.

Many other local Orthodox Churches expressed support for the Moscow Patriarchate’s position prior to today’s announcement, but the break in relations between these two churches does not have any known affect on local churches who hold communion with both Moscow and the Ecumenical Patriarchate at this time.

The website Orthochristian.com ran the entire statement of the Holy Synod regarding this situation. We offer a brief summary of statements here, taken from that source and patriarcha.ru, adding emphasis.

With deepest pain, the Holy Synod of the Russian Orthodox Church received the message of the Patriarchate of Constantinople published on October 11, 2018 about the decisions adopted by the Holy Synod of the Patriarchate of Constantinople: on the confirmation of the intention to “grant autocephaly to the Ukrainian Church”; on the opening of the “stavropegion” of the Patriarch of Constantinople in Kiev; on the “restoration in the hierarchal or priestly rank” of the leaders of the Ukrainian schism and their followers and the “return of their faithful to Church communion”; and on the “cancellation of the action” of the conciliar charter of the Patriarchate of Constantinople in 1686 concerning the transfer of the Kiev Metropolia to the Moscow Patriarchate

The Synod of the Church of Constantinople made these decisions unilaterally, ignoring the calls of the Ukrainian Orthodox Church and the entirety of the Russian Orthodox Church, as well as the fraternal Local Orthodox Churches, and their primates and bishops for pan-Orthodox discussion of the issue.

Entering into communion with those who have departed into schism, let alone those who have been excommunicated from the Church, is tantamount to departing into schism and is severely condemned by the canons of the holy Church: “If any one of the bishops, presbyters, or deacons, or any of the clergy shall be found communicating with excommunicated persons, let him also be excommunicated, as one who brings confusion on the order of the Church” (Canon 2 of the Council of Antioch; Canon 10, 11 of the Holy Apostles).

The decision of the Patriarchate of Constantinople on the “restoration” of the canonical status and the reception into communion of the former Metropolitan Philaret Denisenko, excommunicated from the Church, ignores a number of successive decisions of the Bishops’ Councils of the Russian Orthodox Church, the legitimacy of which are beyond doubt.

By the decision of the Bishops’ Council of the Ukrainian Orthodox Church in Kharkov of May 27, 1992, Metropolitan Philaret (Denisenko) was removed from the Kiev Cathedra and was banned from the clergy for not fulfilling the oath made by him before the cross and the Gospel at the previous Bishops’ Council of the Russian Orthodox Church.

By its ruling of June 11,1992, the Bishops’ Council of the Russian Orthodox Church, confirmed the decision of the Kharkov Council and expelled Philaret Denisenko from his rank, depriving him of every degree of the priesthood on the following charges: “Cruel and arrogant attitude to the subordinate clergy, dictatorialness, and intimidation (Tit. 1:7-8; Canon 27 of the Holy Apostles); introducing temptation among the faithful by his behavior and personal life (Matthew 18:7; Canon 3 of the First Ecumenical Council, Canon 5 of the Sixth Ecumenical Council); oath-breaking (Canon 25 of the Holy Apostles); public slander and blasphemy against the Bishops’ Council (Canon 6 of the Second Ecumenical Council); the celebration of clerical functions, including ordinations, in a state of suspension (Canon 28 of the Holy Apostles); the perpetration of a schism in the Church (Canon 15 of the First-Second Council).” All ordinations performed by Philaret in a suspended state since May 27, 1992, and the punishments imposed by him, were declared invalid.

Despite repeated calls for repentance, after the deprivation of his hierarchal rank Philaret Denisenko continued his schismatic activity, including within the bounds of other Local Churches. By the ruling of the Bishops’ Council of the Russian Orthodox Church of 1997, he was given over to anathema.

The aforesaid decisions were recognized by all the Local Orthodox Churches, including the Church of Constantinople.

… Now, after more than two decades, the Patriarchate of Constantinople has changed its position for political reasons.

… St. Nikodemos of the Holy Mountain, in his Pedalion, which is an authoritative source of ecclesiastical-canonical law of the Church of Constantinople, interprets Canon 9 of the Fourth Ecumenical Council, rejecting the false opinion on the right of Constantinople to consider appeals from other Churches: “The Primate of Constantinople does not have the right to act in the dioceses and provinces of other Patriarchs, and this rule did not give him the right to take appeals on any matter in the Ecumenical Church… “ Listing a whole range of arguments in favor of this interpretation, referring to the practice of the decisions of the Ecumenical Councils, St. Nikodemos concludes: “At present … the Primate of Constantinople is the first, the only, and the last judge over the metropolitans subordinate to him—but not over those who are subject to the rest of the Patriarchs. For, as we said, the last and universal judge of all the Patriarchs is the Ecumenical Council and no one else.” It follows from the above that the Synod of the Church of Constantinople does not have canonical rights to withdraw judicial decisions rendered by the Bishops’ Council of the Russian Orthodox Church.

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