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Vladimir Putin’s actions in Syria have RESTORED Russia to world power status

Washington’s bringing destruction to Syria and Ukraine, has strengthened their bonds to Russia

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‘The Operation in Syria – Putin’s grandmaster move obliged the world to respect Russia’ – This was the title of an interesting article in the Russian language.

Here is a paraphrased translation of how the article began:

One of the most important events of 2016 was the destruction of terrorists in Syria. Russia, at the request of Syrian President Bashar Assad, volunteered to help wend the war, and achieved great results in a short time. But there would not be any positive results, if not for one person – Russian President Vladimir Putin.

The Commander-in-Chief of the Armed Forces of the Russian Federation made a complex, and fateful decision, a call on which the future of the Syrian Republic depended. Now, Syria’s people and governemnt have a chance to begin again.

Russia has hardly been seen as a serious power since her fall in the 1990’s, but she rose from the ashes of Syria like a phoenix, reminding the world that Russia is still a great power, and proving she will be a pillar of the multipolar world for years to come.

In 2014, President Obama described Russia as :

“a regional power that is threatening some of its immediate neighbors”

Yet two years later, Russia begin the destruction of ISIS which is now effectively complete, beginning her withdraw from Syria, and the whole world from the US, to the EU, to middle eastern countries like NATO-member Turkey understand that Russia is, in fact, a great power.

“Russia is not, as President Obama said, ‘a regional power.’ This was a big error in assessment,” European Commission chief Juncker said.

Russia has shown, that while she does not want to “replace” the US as a superpower, she actually does not believe in a monopolar world where there is one superpower, preferring a multi-polar world similar to the Pre-World War era, where each great power has a sphere of influence that must be respected.

Russia has always been respectful to her western allies, but her actions in Syria have created facts on the ground, requiring those who dismissed her earlier to accept the reality of her position in the world.

The Russian article goes on to talk about how Russia has been given a vital opportunity to test military equipment in Syria, including hundreds of advanced cruise missiles, prior to the use of which, the whole world didn’t realize such a capability and tactical employment in the way she did was possible. It is perhaps providential those statements above were made in 2014, because in the years between then and now, not only did Russia save Syria, but Crimea rejoined Russia.

It was like a return to the days of Catherine the Great, when Russia liberated all of what is now Ukraine and Crimea from the last remanent of the Mongol Hordes, the Crimean Tatar Khanate backed by the Ottoman Empire. Check out below the first Russian national anthem to Catherine the Great “Let the Thunder of Victory resound” with english subtitles over footage of Russia’s cruise missiles.

The article goes on to discuss how Russia’s actions in Syria have begrudgingly earned the respect of local middle eastern leaders like Erdogan, and the Saudi King who made his first official visit to Moscow. Even if they don’t personally love Russia, her actions in Syria have created facts on the ground which are impossible to ignore.

The Duran has a great article by Alexander Mercouris using two simple maps to illustrate those facts. Just take a look at Syria before:

Red is Syrian government, the black area is ISIS controlled, green is Al-Qaeda terrorists

And after Russia intervened (February 1st, 2018):

ISIS got their behinds handed to them, courtesy of the Russian bear, and the world has noticed.

The US strategy has been…well…not successful, to put it politely. A US General admitted to the Senate that by 2015, and 500 million dollars later, they had only trained “about 4 or 5” “moderate” fighters against ISIS, as the Washington Post reports.

Ordinary citizens have also noted Russia’s success in several tweets:

Putin said Russian servicemembers deserve credit, as they have “demonstrated the strength of our army and navy”.

Above all, Putin’s work has reaffirmed the eternal friendship between Syrians and Russians. It matters not what the world thinks about Syria. The Syrian people are the only ones whose opinon truly matters on events there, and they love Russia.

Image result for putin syria hero

Perhaps the most significant geopolitical reality that has come out of the Syrian conflict, and the Ukrainian one for that matter, is how in some ways, the Deep State’s plans backfired miserably.

If western powers wanted to see a diminished role for Russia in the middle east, by funding terrorists in Syria (Russia’s middle east ally), then their plans achieved the reverse. Russian-Syrian resolve and cooperation are now stronger than ever before, not to mention other middle eastern powers have accepted Russia’s role as an immovable geopolitical reality.

While the war has been disastrous for Syria, and Russians weep with her people, and help defend them and rebuild, from a purely military perspective, the war has strengthened the Russian military by providing them with crucial field testing of the skills they learned in training. Russia will take that crucial training back home, having proven much of her highly touted military might in real warfare.

If certain powers hated Russia so much, that they cynically plunged her brotherly nations like Syria and Ukraine (regarding the people, not the current state) into war, out of fear for her power, then their actions created a self-fulfilling prophecy.

As a result of the western funding of terrorists in Syria, and support for a Nazi coup in Ukraine, Russia effectively gained a more permanent and powerful military presence in Syria (with Damascus’s permission) and Crimea returned to Russia.

Russia of course deeply regrets these conflicts, but had the west never started them in the first place, Russia would have largely ignored the idea of an increased military presence in Syria, and certainly, there was no practical thought of Crimea rejoining Russia.

This is perhaps one of the cardinal areas western pundits misunderstand Russia, when they talk about her “behavior” as if the 1156-year-old superpower is a juvenile misbehaving – almost all of Russia’s actions have been very moderate, conservative, and most important…reactive!

Russia did not actively seek to fight in Syria, and avoided it for sometime since the war began in 2011, seeing as she believes all states must be left to handle their own affairs without outside interference. Despite the fact that Ukraine and Russia have not merely a shared history, but literally come from the same source, and are intricately a part of each other’s civilization to the point where it is not possible to speak of Russian civilization without mention Ukraine, even more so Ukrainian without Russian, Russia did not interfere in Ukraine.

Russia only became involved in the situations in these two states after the Deep State arrayed billions of dollars against the small states with a clear intent to actively harm Russia.

Russia may be an empire, in the sense of it being a powerful super-nation with many different cultures and languages united to one imperial Russian statehood and identity, but she has no interest in “nation building”, an arrogant idea that one can create a nation, which takes centuries if not millennia of common cultural development.

Russia does share that common history with Ukraine, as all of their most ancient figures were the same, and they share the same origin myth. They were united as one nation (at times ruled in separate city-states) from 862 to 1362, when they were separated only to be reunited in 1652, and separated again amidst the World Wars of the 20th century, and again in the 1990s.

The Russian Orthodox religion, as well as Christianity, in general, began in Antioch, Syria, where according to the Bible (Acts: 11:26), Christians were first called ‘Christians’. Syria was part of the Eastern Roman Empire which introduced Orthodoxy to Rus’, when Saint Vladimir was baptized on the shores of Crimea.

Saint Vladimir’s Church in Sevastopol, Crimea, near the ruins of the ancient Greek city of Chersones

Russia shares the most ancient of ties with Syria and Ukraine, dating back to her foundation. She will not interfere in anyone’s affairs, but she will not sit by and watch as precious parts of her history are torn asunder. The events in Syria and Ukraine have proven – Russia defends her people.

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How other jurisdictions view Constantinople’s actions in Ukraine

Metropolitan Amfilohije of Montenegro puts the present Orthodox dispute in simple and understandable terms while not demonizing anyone.

Seraphim Hanisch

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This piece is reprinted almost entirely from its original posting on orthochristian.com. We hope it offers a clear perspective that shared across the Orthodox Christian world regarding the recent moves by the Patriarch of Constantinople, Bartholomew I, in regards to the legitimization of two canonically schismatic church communities in Ukraine.   
A note for US or Western European readers:While Western culture regards church affairs as something middling at best, and “not in touch with the ‘real world'”, the Orthodox Christian world takes the opposite view. These matters of how the Church’s faith and practice are handled are extremely important to millions of believers. The aforementioned actions are profoundly difficult events for Orthodox Christians and have great repercussions that extend into the geopolitical realm of secular politics.

It is for this reason that this story is being followed closely on The Duran.Recently, Metropolitan Archbishop Amfilohije of Montenegro gave an interview with Russian Channel One about the decision of the Ecumenical Patriarch, Bartholomew I of Constantinople, to grant canonical status to two schismatic communities in Ukraine, pursuant to the creation of a national Ukrainian independent Orthodox Church in that region.This particular set of events also has a geopolitical basis, as the reader will discover as they peruse the interview. Any emphasis in bold is added strictly for the ease of comprehension.


The decisions of the Ecumenical Patriarch of Constantinople Bartholomew and his Synod concerning the Ukrainian issue, are, in my opinion catastrophic, both for the Patriarchate of Constantinople, and for resolving the Church question in Ukraine, as well as for the unity of the Orthodox Church. We in our Church are simply shocked at how the Ecumenical Patriarch—an expert on the canons—made such a decision, which is without a doubt uncanonical,” said His Eminence Amfilohije, Metropolitan of Montenegro and the Littoral, and Brda, Archbishop of Cetinje, and Exarch of the Throne of Peć in an interview with the Russian Channel One.

Commenting on the canonical aspects of the latest decision of the Patriarch of Constantinople and his Synod, Archbishop Amfilohije explained that the Patriarch of Constantinople “in this decision refers, as other bishops of the Patriarchate of Constantinople have recently referred to, the right to appeal to the Patriarch of Constantinople from other Local Churches. This is the so called “Ekkliton.[1]

The body of the interview follows, with all the text except the Interviewer being the speech of Met. Amfilohije:

Whenever a problem arises in any of the Local Churches between individual bishops, it is alleged that they have the possibility of appealing to Constantinople, and then Constantinople could make its decision on the matter.

“However, do they actually have this right of appeal? Especially in the spirit in which Denisenko applied to it now? The Ecumenical Patriarch validates this with some historical facts, and certain Church canons. For example, the 9th, 17th, and 28th Canons of the Fourth Ecumenical Council, which were written in antiquity, and therefore, which relate to the status of the Patriarchate of Constantinople and its role at that time.

“On what basis then, was this right given? First of all, this right concerns the Metropolises under the canonical administration of the Patriarch of Constantinople. It did not apply to the whole Church. Secondly, this right is based on the canons of the Ecumenical Council, according to which the Ecmenical Patriarch received this status as the Bishop of the City of Byzantium—Constantinople—on the grounds that this city, in which this bishop is located, is the Imperial City—the residence of the emperor and the Imperial Council.

“Now, however, the imperial capital no longer exists. Constantinople ceased to be the imperial capital in 1453. And therefore, this right to which the Patriarch of Constantinople is referring is questionable. The Orthodox Church does not question its status as the first in honor in the Orthodox church, but this does not give him the right to interfere in this way in the life of any other Local Church, including the Russian Orthodox Church.

“The Patriarch is referring here to a certain decision in 1686, in which by economia[2] the right to ordain (appoint) the Metropolitan of Kiev was given to the Patriarch of Moscow, provided that the Metropolitan of Kiev commemorates the Constantinople Patriarch first at the Liturgy.

“However, Kievan Rus’[3], and Vladimir Rus’[4], and Muscovite Rus’[5] were one and the same Rus’ at that time; so it is impossible to separate Kievan Rus from Muscovite or Vladimir Rus’.

“300 years have passed since then, and Constantinople had never raised the question that it had ecclesiastical authority in Ukraine. He first raised this question just now, and it is absolutely impossible to accept.

“I am amazed at how the negative reaction of all the Local Churches did not stop him; the ancient Patriarchates of the East—Jerusalem, Alexandria, and Antioch. The Patriarch of Antioch was just recently with us. I am sure that he will give his assessment.

“[The Patriarch of Alexandria] recently visited Odessa, and spoke there, together with the Metropolitan of the Polish Orthodox Church, who also quite clearly expressed his opinion.

“In general, all the Local Churches—and our Local Church—expressed at a council, a very documented letter in connection with this issue. Constantinople did not respond to our letter concerning this.

“Our Patriarch just met with the Ecumenical Patriarch in Thessaloniki. Our Patriarch gave him the position of our Church, and unfortunately, Constantinople answered as they answered.

“As it is, however, this decision, as I have already said, is catastrophic, including for the resolution of this important issue of the Orthodox Church in Ukraine. It does not solve this question, but only complicates it. It creates a radical problem of interference in the life of another Local Church, and not only for the Russian Church, but for absolutely everyone.

“This at the same time calls into question the very unity of Orthodoxy. This has already affected Orthodoxy, especially the Orthodox diaspora, after that the conferences of Orthodox Bishops. According to my information, the bishops in Latin America already refuse to participate in pan-Orthodox conferences, and its going the same way in Europe[6]. I am sure that this will happen in the USA. It has partially already begun.

“But the role of the first among the patriarchs is not to separate the others, but to unite.

“By such actions, the Patriarch of Constantinople in fact separates. He does not solve this problem, but only pushes the problem deeper into the Orthodox Church.

“Recently, a lot has been said about the interference in the internal affairs of the Orthodox Church by the great world powers. Can you elaborate on which powers people are talking about, and what these power are trying to accomplish?

“Now it is seen in Ukraine itself. It is in fact the Ukrainian government that is the main player in the question of granting autocephaly to a Ukrainian church[7]. It should not be overlooked that the state would previously intervene—in other words, there was cooperation, the so called symphonia” of the state and the Church in Orthodoxy.

“But in those days, this was with regards to Christian states, and Christian rulers. In those days, the state itself defended the Orthodox Christian faith. Rulers, from the Byzantine Emperor to the Tsar of Moscow, to our kings were Orthodox Christians. The statutes of Montenegro even prescribed that the successor of King Nikola I would be an Orthodox Christian.

“Now, everything is different. These are all secular states, especially those created after the collapse of the Soviet Union. So the Soviet Union gave birth to these contradictions within the Russian nation, within the Slavic peoples of the former Russian Empire. The theme of a so-called Ukrainian Orthodox Church[8] didn’t appear only now. It arose with the creation of Ukraine by the Soviet authorities in the 1920s. It was then that this topic appeared.

“Then the so-called “Self-Sanctifiers[9]” arose, who declared themselves Metropolitans of Kiev.

“And the [legitimate] Metropolitan of Kiev—Antony (Khrapovitsky), who was buried in Belgrade, was then a candidate for the position of Patriarch of Moscow. Having fallen asleep in the Lord in 1936, he along with more than thirty bishops were forced to leave Russia, and our Local Church helped them to create what was called the Synod of the Russian Orthodox Church Abroad, which still exists today. This Church recently reunited with the Moscow Patriarchate.

“So it’s one thing—contemporary states, modern authority—and a totally different thing—the time when Constantinople was the capital of the Eastern Roman Empire, or when Moscow was the capital of the Russian Empire, as the successor of the Byzantine Empire.

“But this epoch, the epoch of the symbiosis of the Church and State, the so-called “Constantinian Age,” began with Emperor St. Constantine the Great, and it ended—in my, and not only in my opinion—with the murder of the Imperial Family in 1918.

“In other words, this imperial period of Christianity is dogmatically fixed in the West in the person of the Bishop of Rome—the Supreme Pontiff. In the East, it was and remains a temptation.

“However, after the fall of Constantinople in 1453, there was no longer a Byzantine Emperor, who previously provided the Bishop of Constantinople with the status that he had possessed since the time of Emperor Constantine.

“And then this role of the Byzantine Empire passed through Kiev, and Vladimir, to Moscow—that is to say—to the Russian Tsars. But the Russian Tsar and his family were murdered in 1918. And this completed the epoch of Constantine in the history of the Church. It has ended.

“And now the Church must return to the pre-imperial structure, without imitating what was in past centuries, when there was a symbiosis of the state, Church, nation. It must return to the structure that existed before Emperor Constantine, respecting everything that has happened since then, but not being limited to historical experience.

“Thus, the first Rome fell away from the faith, the Second Rome fell, disappearing in 1453, and after the murder of the Imperial Family, the Third Rome had already lost that place in the life of the Church it had occupied in past centuries. Therefore, the way the Church lived and functioned in the imperial period should be left to the past.

“From this point of view, Constantinople committed what it had no right to do.

“First of all, this state—Ukraine—is the fruit of Leninist-Stalinist communist secularism. And this situation for the people of Ukraine, the Christian people is also the result of the unleashing of the Unia[10] on Ukrainians of the 16th century, and what happened with these people in the 1920s.

“It is necessary to keep in mind the meaning of the name itself—Ukraine (Ukraina). It is similar to our word Kraina: a krai / borderland[11]. The question is—the edge or border of what? On the one hand, Kiev was the former Mother Church of the Russian Church, then its center moved to Vladimir (during the period of Vladimir Rus’) and then to Moscow.

“It is this continuum of the Orthodox Church in Russia, which begins in Kiev, passes through Vladimir, and then ends in Moscow. This is an uninterrupted succession. So what point is there to now appeal to a status that existed in the 15th or 16th century? The Ukrainian question today cannot be resolved on that basis.

“In reality, it must be resolved on the basis of the modern structure of this state—a secular state, not dissimilar to all the modern secular states in the West. It’s a fundamentally different relationship between a state and a nation, moreover no longer a ‘Christian nation;’ a similar problem has now manifested itself in Macedonia.

“There, the secular authorities, the communists, also created a so-called Macedonian Orthodox Church. The communists, the heirs of the Tito regime, tried here too, in Montenegro, to create a so-called Montenegrin Orthodox Church. The authorities of Montenegro killed 129 priests here during the communist time; the communist authorities killed the Metropolitan of Montenegro Joanikije.

“It was these authorities who were first to raise the question of the so-called autocephalous Montenegrin Orthodox Church. The godless authorities, the atheistic powers, the secular authorities in a secular state, where the Church is separate from the state, are interfering in the internal affairs of the Church. The same thing is happening in Ukraine, and in other countries that emerged after the Bolshevik revolution.

“The Church should try to unite society, and thereby solve this painful issue for the Orthodox Church in Ukraine.

“There, under the guise of the “Ukrainian Church,” there exist the so-called Uniates—the Greek Catholics—and then the so-called Ukrainian Autocephalic Orthodox Church, and the self-proclaimed “church” of the “Kiev Patriarchate.”

“For the first time, Constantinople, on the basis of the alleged “right to appeal” (ekkliton)[12], the right to receive appeals in this way is interfering with the life of another Local Church, even over 300 years after Constantinople’s ecclesiastical jurisdiction over Ukraine ended.

“Thus, there is talk about these events as being an absolutely incomprehensible phenomenon. Until this very moment I still hope there is an opportunity to refrain from granting this Tomos, which cannot be issued without the consent of the canonical Church.

“Constantinople [previously] recognized only the Church of the Moscow Patriarchate as the canonical Church in Ukraine. But now, Constantinople has recognized bishops who were deposed from their positions and excommunicated from one of the Local Orthodox Churches. It’s simply inconceivable that the Ecumenical Patriarch could have gone through with this.

“As for these interventions, and I’d like to say that these are not only those from the Ukrainian authorities themselves, but it is clear that these interventions are directed against Russia, and in fact—against Orthodoxy.

“They were able to separate everyone in these krais[13] (borderlands/marches).[14] Only the Orthodox Church remained united. Now these forces, the demonic forces of this entire world are striving in the end to divide the Orthodox Church. For this they managed to use the ancient Church of Constantinople to apply a canon that belonged to it back in imperial times.

“In the battle for Ukraine—that is to say for undermining the foundation of Russia—the hand of America is visible.

“They speak about the supposed “Russian intervention,” but how can Russia intervene if Russia itself was born there? Kievan Rus’ was born there, and continuously developed for 1030 years. The fact that the Western powers, the EU, and above all, America are fueling and supporting fratricidal wars, as they did against us Serbs in Kosovo, reveals that what is happening in Ukraine is the second act of the tragedy of Kosovo: A group of evil-doers and criminals, who dishonor the worthy Albanian folk, have been made the rulers of Kosovo, and they recognized the so-called independent Kosovo—and the Orthodox Church of God, our age-old culture, and the Serbian people were expelled from there.

“What the communists began[15], the NATO bloc continued with their bombings of Serbia and Montenegro.

“What began in Russia with the arrival of the Bolsheviks and the assassination of the Imperial Family now brings such bitter fruit. I regret that the Patriarch of Constantinople did not understand how deep and serious these problems are.

“He went forth with good intentions—to unite—only this isn’t the road of unification, but only the deepening of the difficulties that seized Ukraine, as well as the creation of a deep schism in the Orthodox Church—which undoubtedly will not bring forth any good fruits if these efforts are continued.

“And this applies not only to Russians and Ukrainians, but also to us [Serbs]. After all, Denisenko[16]was the only one to recognize our Miraš Dedeić,[17] whom the Patriarch of Constantinople deposed and anathematized.

“We relayed this to the Patriarch of Constantinople, but he has of yet not answered this question. Of course, he does not recognize Dedeić, but by this act—by accepting as a canonical organization those who support all kinds of schisms in other locations—it involuntarily strengthens schisms that undermine the unity of the Orthodox Church.[18]

“And furthermore, this is all based on ethnophyletism,[19] which was previously condemned by the Church. Even the Cretan Council (it’s a pity that the Moscow Patriarchate wasn’t present, but despite this, it’s decisions remain valid) confirmed the decisions of this great council in 1872, condemning ethnophyletism as heresy and serpentine venom, destroying the unity of the Church.

“Constantinople confirmed and signed this decision of a large synod, and now a church is created on the basis of the demands of those formed under the influence of Bolshevism (like Macarius[20]), and now worshipers of Bandera[21]—Ukrainian fascists and former Nazis.

“Is this normal? Of course not! Not to mention the fact that Denisenko strove, when he was Ukrainian Metropolitan, for the position of Patriarch of Moscow, and when he was not elected, he declared himself Patriarch [of Kiev].

“Such is his madness. How can this be declared normal, without the consent of the Mother Church? And the Mother Church of Ukraine is not the Patriarchate of Constantinople, but for more than 300 years the Moscow Patriarchate.[22]”

[INTERVIEWER]: Not long ago, Milo Đukanović (The President of Montenegro) said that the Russian Orthodox Church is the striking fist of Russian Imperial interests. What did he mean by this?

“You’ll have to ask him. He probably assumed that the Metropolis of Montenegro, which has existed here for over 800 years, still has connections to the Russian Church and to Russia, as it had for centuries, and especially during the time of Metropolitan Danil.

“Were it not for this “Imperial Russia,” as he puts it, there would be no Montenegro, neither in 1878, nor later. Russian Emperor Nicholas II saved Serbia and Montenegro in 1915 and 1916, when Montenegro was forced to capitulate, and King Petro with the entire Serbian army retreated through Kosovo to the Albanian coast. Then the Russian Tsar gave an ultimatum to the allies, threatening that if they did not help save the Serbian army (the Austro-Hungarian army was in pursuit of the Serbs), then Russia would conclude a separate peace treaty with Germany and Austro-Hungary. So the allies had to send ships for the Serbs.

“If Nicholas II had signed a separate peace treaty, he would not have been assassinated nor would his family have been murdered. The German Kaiser sent Lenin, who conducted a revolution in Petrograd in 1916-17. The Emperor and his family were murdered by the hands of the Bolsheviks, but in fact they were murdered by the Germans. The Imperial Family and tsarist Russia paid with their lives to save their brothers—Serbia and Montenegro.”

[INTERVIEWER]: So what is this all about; what is this “Imperialist Russia?”

“Montenegro, since 1700 and to this moment, was created through the efforts of Russia—it’s education, and the entire structure before King Nikola in 1918. The metropolia only continues the tradition. And no form of “Imperialist Russia” is interfering here. Russian Bishops visit us, with whom we recently erected a monument to the Royal Passion-Bearers at Duklevo monastery, on which their faces are carved. This may be the most beautiful monument to the Imperial Family. Is this what he calls imperialism?

“I sometimes say these are sanctions of the metropolia against Russia. Mr. Đukanović, in his fight against “Russian imperialism” has become a pawn in the hands of the Western European and American Empires, and the NATO bloc—those who bombed Montenegro, Serbia, and Kosovo, which was part of Montenegro when it was an independent Kingdom.

“Now Đukanović recognizes Kosovo, while the Russians tried to save the unity of our nation and state. Unfortunately, Russia was then ruled not by the one who rules today, but by his predecessor, who did not understand this.

“Therefore, I do not know what Đukanović implies when speaking of “imperialism.” If it’s about what I said, then yes.

“I would also add further about the decision of Constantinople: This decision is a catastrophe for the Constantinople Patriarchate and for the unity of the Orthodox Church. Therefore, we hope that in the near future, as called for by the Moscow Patriarchate and other Local Churches, which have the full right to do so, we will resolve this issue in a pan-Orthodox format.

“The Ukrainian Question cannot be resolved by any single Local Church, because this issue is so extensive that it requires the participation of all Local Churches. This question is more important than all that was discussed at Crete. Therefore, the position of Constantinople is shocking, as he had always turned to other Local Churches (for example, during the schism in the Bulgarian Church in 1994, Constantinople appealed to the representatives of other Local Churches to solve the issue of schism in a canonical way).

“And now there has been discussion that based on the Ukrainian precedent—invading the canonical territory of another Local Church—the issue with the Macedonian Orthodox Church could be resolved.

“The Ecumenical Patriarchate is prevented from doing so only because of his demand that they abandon the name “Macedonian Orthodox Church” (In Ukraine, the name “Ukrainian Orthodox Church” does not trouble him.[23] He is still a Greek, and I fear that this is how Hellenic ethnophyletism has manifested itself in light of the Macedonian issue.

“There is talk that this Macedonia goes back to the time of Alexander the Great and King Philip; that is to say, we are going back to the issue of communist myths. Just like in Montenegro, the neo-communists continue to develop them. They demanded that the Montenegrin Metropolis, that is to say, the Serbian Orthodox Church be re-registered, as if we existed only since yesterday.

“A 1987 law requires the registration of only new religious organizations, and not the registration of traditional Churches and religious organizations. But now our neo-communists have began to demand this, and almost begun persecutions. Russian monks and nuns live among us, and priests from the Republika Srpska[24], and from Serbia, and as they are not citizens of Montenegro they do not grant them residence permits. The same approach has been implemented in Macedonia.

“The so-called Metropolitan of Montenegro, who was created by the neo-communists—Dedeić—who was deposed by Constantinople, was recognized only by Philaret. For many years he served with him. And what will Constantinople do now if he recognizes Philaret who was deposed for violating the resolutions of the Moscow Patriarchate? Would it not follow that he would have to recognize someone who serves with Philaret, whom Constantinople himself had previously deposed from his position?

“This is how poorly our brothers in Constantinople have reasoned.

“I pray to the Lord, that He will help them.

“And we also pray that the Moscow Patriarchate and our brothers in Ukraine can overcome an unhealthy schism with patience and humility—a schism that is nothing but the fruit of all those political circumstances of the past, especially in the 1920s.

“The Church is the only force that united the nations created there, and now the demonic powers of this whole world, and destructive forces inside the Church, and the rulers of the world are carrying out the real imperialistic plans.

The war in Ukraine is already underway, and now Constantinople must confirm that this is in fact a war continuing against the Church, and the unity of the People of God—and against Russia as the largest-ever Orthodox country.

“This is not good, and there is nothing good here for Constantinople as well. He had no right to take such a step. There is still hope that people will still turn to reason and to the true canonical order.

“As I have already said, by such actions, Constantinople calls into question its primacy.

“I reiterate that he justifies his actions by saying that he is in the imperial capital, but that capital ceased to exist after the fifteenth century. It is no longer in Russia nor in Constantinople, and therefore there is no longer a Russian or Eastern Roman Empire, but the Church has remained, and it must function on a healthy evangelical foundation—just as it functioned prior to Emperor St. Constantine.”

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Foreign Banks Are Embracing Russia’s Alternative To SWIFT, Moscow Says

Given its status as a major energy exporter, Russia has leverage that could help attract partners to its new SWIFT alternative.

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Via Zerohedge


On Friday, one day after Russia and China pledged to reduce their reliance on the dollar by increasing the amount of bilateral trade conducted in rubles and yuan (a goal toward which much progress has already been made over the past three years), Russia’s Central Bank provided the latest update on Moscow’s alternative to US-dominated international payments network SWIFT.

Moscow started working on the project back in 2014, when international sanctions over Russia’s annexation of Crimea inspired fears that the country’s largest banks would soon be cut off from SWIFT which, though it’s based in Belgium and claims to be politically neutral, is effectively controlled by the US Treasury.

Today, the Russian alternative, known as the System for Transfer of Financial Messages, has attracted a modest amount of support within the Russian business community, with 416 Russian companies having joined as of September, including the Russian Federal Treasury and large state corporations likeGazprom Neft and Rosneft.

And now, eight months after a senior Russian official advised that “our banks are ready to turn off SWIFT,” it appears the system has reached another milestone in its development: It’s ready to take on international partners in the quest to de-dollarize and end the US’s leverage over the international financial system. A Russian official advised that non-residents will begin joining the system “this year,” according to RT.

“Non-residents will start connecting to us this year. People are already turning to us,”said First Deputy Governor of the Central Bank of Russia Olga Skorobogatova. Earlier, the official said that by using the alternative payment system foreign firms would be able to do business with sanctioned Russian companies.

Turkey, China, India and others are among the countries that might be interested in a SWIFT alternative, as Russian President Vladimir Putin pointed out in a speech earlier this month, the US’s willingness to blithely sanction countries from Iran to Venezuela and beyond will eventually rebound on the US economy by undermining the dollar’s status as the world’s reserve currency.

To be sure, the Russians aren’t the only ones building a SWIFT alternative to help avoid US sanctions. Russia and China, along with the European Union are launching an interbank payments network known as the Special Purpose Vehicle to help companies pursue “legitimate business with Iran” in defiance of US sanctions.

Given its status as a major energy exporter, Russia has leverage that could help attract partners to its new SWIFT alternative. For one, much of Europe is dependent on Russian natural gas and oil.

And as Russian trade with other US rivals increases, Moscow’s payments network will look increasingly attractive,particularly if buyers of Russian crude have no other alternatives to pay for their goods.

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US leaving INF will put nuclear non-proliferation at risk & may lead to ‘complete chaos’

The US is pulling out of a nuclear missile pact with Russia. The Intermediate-Range Nuclear Forces Treaty requires both countries to eliminate their short and medium-range atomic missiles.

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Via RT


If the US ditches the Intermediate-Range Nuclear Forces Treaty (INF), it could collapse the entire nuclear non-proliferation system, and bring nuclear war even closer, Russian officials warn.

By ending the INF, Washington risks creating a domino effect which could endanger other landmark deals like the Strategic Arms Reduction Treaty (START) and collapse the existing non-proliferation mechanism as we know it, senior lawmaker Konstantin Kosachev said on Sunday.

The current iteration of the START treaty, which limits the deployment of all types of nuclear weapons, is due to expire in 2021. Kosachev, who chairs the Parliament’s Upper House Foreign Affairs Committee, warned that such an outcome pits mankind against “complete chaos in terms of nuclear weapons.”

“Now the US Western allies face a choice: either embarking on the same path, possibly leading to new war, or siding with common sense, at least for the sake of their self-preservation instinct.”

His remarks came after US President Donald Trump announced his intentions to “terminate” the INF, citing alleged violations of the deal by Russia.

Moscow has repeatedly denied undermining the treaty, pointing out that Trump has failed to produce any evidence of violations. Moreover, Russian officials insist that the deployment of US-made Mk 41 ground-based universal launching systems in Europe actually violates the agreement since the launchers are capable of firing mid-range cruise missiles.

Leonid Slutsky, who leads the Foreign Affairs Committee in parliament’s lower chamber, argued that Trump’s words are akin to placing “a huge mine under the whole disarmament process on the planet.”

The INF Treaty was signed in 1987 by then-President Ronald Reagan and Soviet leader Mikhail Gorbachev. The deal effectively bans the parties from having and developing short- and mid-range missiles of all types. According to the provisions, the US was obliged to destroy Pershing I and II launcher systems and BGM-109G Gryphon ground-launched cruise missiles. Moscow, meanwhile, pledged to remove the SS-20 and several other types of missiles from its nuclear arsenal.

Pershing missiles stationed in the US Army arsenal. © Hulton Archive / Getty Images ©

By scrapping the historic accord, Washington is trying to fulfill its “dream of a unipolar world,” a source within the Russian Foreign Ministry said.

“This decision fits into the US policy of ditching the international agreements which impose equal obligations on it and its partners, and render the ‘exceptionalism’ concept vulnerable.”

Deputy Foreign Minister Sergey Ryabkov denounced Trump’s threats as “blackmail” and said that Washington wants to dismantle the INF because it views the deal as a “problem” on its course for “total domination” in the military sphere.

The issue of nuclear arms treaties is too vital for national and global security to rush into hastily-made “emotional” decisions, the official explained. Russia is expecting to hear more on the US’ plans from Trump’s top security adviser, John Bolton, who is set to hold talks in Moscow tomorrow.

President Trump has been open about unilaterally pulling the US out of various international agreements if he deems them to be damaging to national interests. Earlier this year, Washington withdrew from the Joint Comprehensive Plan of Action (JCPOA) on the Iranian nuclear program. All other signatories to the landmark agreement, including Russia, China, and the EU, decided to stick to the deal, while blasting Trump for leaving.

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